Martha Rittenhouse first read about Black Mountain College in
Readers’ Digest (the condensed version of Louis Adamic’s article
“Education on a Mountain”). Although she and her parents were interested
in the college, after high school she enrolled at Bridgewater College in
Virginia. She had grown up in a Church of the Brethren family on a farm on
the Eastern Shore of Maryland and had always planned to attend a Brethren
school. After two years at Bridgewater, she applied to Black Mountain.
Martha thrived in Black Mountain's open atmosphere. At Bridgewater College
student life was carefully regulated and students were disciplined for
infractions such as arriving at the dormitory after 9 p.m. At the same
time, her family background which was rural, pacifist and closely bound to
the teachings of The Church of the Brethren set her apart from other
students. Her father who was pastor of their local church did not
receive or expect much money from his pastoral duties, and the family
lived on very little cash. They grew almost all of their own food. Her
father did his own car and machinery repairs, and her mother made all of
their clothes, many of them from old clothes handed down from another
family. Martha recalled that her mother, who had taken tailoring in
college, sewed beautifully. Family recreation was free: reading, swimming,
softball, parlor games. Except for folk dancing, no dancing was allowed.
Despite their limited financial resources, all five siblings were expected
to go to college, and it was assumed the college would be
church-affiliated. Her mother returned to teaching to bring in more cash.
Martha arrived at Black Mountain with second-hand and homemade clothes,
but found that clothes were not important there. “In fact,” she says, “I
got compliments on my clothes a few times!” More important than her humble
wardrobe, her family sent her with "a certain mind set: a sense of the
importance of learning, as well as a sense of fun and of adventure," which
served her well at Black Mountain.
Martha was primarily interested in literature and writing. She studied
literature first with Edward Dahlberg, who left after a couple of weeks at
Black Mountain. She then studied with his replacement, Charles Olson, whom
she recalls had a lasting influence on her teaching. Like Olson, she
requested her students write daily and bring their work to class for
student critiques. She also took art with Josef Albers and linguistics
with Frank Rice.
At the end of the year, when her money ran out, Martha returned to her
parents’ home. In April 1950, she married Bill Treichler, who also had
studied at Black Mountain. They moved to the Treichler family farm in Troy
Mills, Iowa where Bill and his father designed and built their home. There
they sought to put into practice principles of organic farming and the decentrist, rural,
self-sufficient, three-generation-family life-style promoted by Ralph
Borsodi.
Martha and Bill raised nearly all their food. Martha canned and froze
vegetables and meat, baked bread, churned butter and made cottage cheese.
She made draperies for the house, sewed some of her own dresses, hooked
rugs and contributed a monthly column of her daily homemaking activities
to Mildred Loomis’s decentralist magazine, Green Revolution. She
also wrote a chapter in Mrs. Loomis book, Go Ahead and Live.
The family grew rapidly: their first child, Rachel, arrived in June 1951;
Joe, in December 1952; George, November 1954; Barbara, December 1956; and
John, September 1963. Martha recalled that "nursing her babies was always
a pleasant quiet time when [she] could relax and read magazines and
books." She still found time to write and occasionally sent off articles
to magazines; an article about her children growing up was published in
Parents magazine. For five years she was an adult leader for a local
girls 4H club and was also an active member of the Troy Mills Homemaker’s
club, an off-shoot of the Agricultural Extension Service.
After fifteen years on the Iowa farm, the Treichlers decided that it was
time for a change. Bill took a job as ranch manager at the Colorado Rocky
Mountain School, a college preparatory school. After two years, they moved
to The Mountain School near Vershire, Vermont, where Bill ran the farm and
taught science. Martha taught English and French part-time while working
on her B.A. in Teaching English at Goddard College. Will Hamlin, a former
Black Mountain student, taught at Goddard, and she surmises that it was
possibly through his intervention that she was given full credit for her
Black Mountain studies. When she graduated in 1972, she enrolled at
Dartmouth College for her Master of Arts in Liberal Studies from
Dartmouth College (1973). During her seven years at The Mountain School,
She had five articles published in The Independent School Bulletin
. She attended the Middlebury College Breadloaf Writers Conference in 1974
and enjoyed meeting and hearing John Gardner, Lorie Siegel, Walter
Goodman, and other well-known writers of the day.
In 1975, when the Barbara, the fourth of her five children, graduated at
the Mountain School, the family moved to a farm they had purchased in
1971, near Hammondsport, New York. Martha began working in the Ira
Davenport Hospital kitchen and soon became Food Service Director at the
hospital. She continued in that position for eight years. During that time
she took correspondence courses and attended Mansfield University in
Pennsylvania to become a Registered Dietitian. For twenty years she worked
as a consultant dietitian at area hospitals and nursing homes. She
continues to work as a consultant one day a week.
Martha and Bill live on the Hammondsport farm where they produce much of
their food. Four children -- Rachel, a lawyer (and Green Party advocate);
Joe, a farmer and builder; George, a mechanical engineer; and John, an
electrical engineer -- live nearby. Their daughter Lisa, who lives in
Tokyo, put aside her practice as a lawyer to homeschool her four children.
Martha volunteers at the Steuben County Historical Society, where she is
now president. She has made a number of doll houses and now builds
miniature displays depicting historic rooms that are exhibited in a local
annual show. She collects and reads books and subscribes to journals
publishing articles on pre-history and archaeology. She is a long-time
member of a local book club, a community women’s club and the AAUW. In
1988, she and Bill started a journal of local history, The Crooked Lake
Review.